Pride Of Intellect Versus Corruptness Of The Heart In Flannery O’Connor’s “Good Country People”

Pride of Intellect Versus Corruptness of the Heart in Flannery OConnors right(a) outlandish the great unwashed         Much of Flannery OConnors create verbally shows how she thinks the go outt is dark and obscure: a battlefield of motley emotions much(prenominal)(prenominal) as greed and religious feelings. Her writing connects with violence and shows how heavy-handed and unusual a corrupt union can be. undecomposed Country People has the shattering encounter of superciliousness of genius (usu bothy irreligion) and the corrupt gracious heart (usually sinful, insane, or some propagation sexually demonic), which shows her reiterate paradigms of the assumption of intelligence versus the rottenness of the merciful heart, and how this is her main theme of the composition.          devil of the main characters, Mrs. Hopewell and Mrs. Freeman, display how so far the simplest mountain can be corrupt. Mrs. Freeman, who is called sizable country people by Mrs. Hopewell is corrupted by her fondness for the details of incomprehensible infections, hidden deformities, assaults upon children¦ and diseases, of which she preferred the lingering or incurable. Mrs. Freeman could hear of the theme of how Hulgas microscope stage was literally blasted off, and act as if it had happened an hour ago (120). Mrs. Hopewell, skillful like her name, hoped for all to go well. She would not consider her miss grown up, for she was saddened that the accident had happened; she eyeshot of her still as a child beca apply it divide her heart to think instead of the brusk stout girl in her thirties who had never danced a step or had any normal good times (119-120). She also had a pride of intellect, in that she knew honest how to shell out the womanhood (Mrs. Freeman). She was able to example other peoples [bad qualities] in much(prenominal) a constructive federal agency that she was able to make use of even the woman who want[ed] to know all ! your business (118-119). The somatic exercise of bad qualities, although intelligent, is also a corrupted action.         Flannery OConnor presents such an badinage of a theme that it can evolve in just one person by itself. Manley locateer, or so-called the playscript salesman, presents in himself that intelligence and putrefaction presides to perplexher to make such a twist in plot that you would not come alive suspected. Being a script salesman, one would think Mr. arrow would be true to the heart, a solid Christian who knows the intelligence and would be the typical good country person. He claimed that he wanted to become a missionary because he believed that was the port you could do most for people (123). Later in the story we learn that this simple person is really the corrupted human, who craves for Hulgas wooden leg and other womans needed parts: I got a womans glass eye this way. We also find out that he lied about his name, an d that he really isnt a Christian after all (130).         Lastly, the conflict of Intellect versus Corruptness submit a bun in the ovens on the battle contact by Hulga and Mr. Pointer, being the pride of intellect in Hulga and the corruptness of the heart in the bible salesman.

Hulga is a very lustrous woman and knows it, considering she had a Ph.D. and felt that she would be in a university lecturing to people who knew what she was talking about if it were not for her heart illness (120). The bible salesman is a corrupted thief with a twisted fetish for artificial body parts. He uses his c riminal heading to sway the intelligent Hulga into l! etting him take her leg off and then distracts her with sexual desire to forbid her mind off of her missing leg. His knifing leads him to walking off with Hulgas leg, departure her to reanalyze herself and to achieve there is no such thing as good country people.         It seems that Flannery OConnor sees the human heart as a pretty dark place where the ever-going turmoil of intellect versus corruptness is contained. The characters she uses in her story helps to support this statement. The realizations that OConnor makes are all overly real in this world, and she has a gift for getting the point across that there cannot really be such a thing as good country people. Her writing displays the repeated paradigms that definitely prove the continuous battle between pride of intellect and corrupted hearts. Bibliography: Mcmahn, Elizabeth, Susan Day, Robert Funk. Literature and the Writing Process. assimilator Hall. speeding Saddle River, New Jersey 07458 If you want to get a full essay, order it on our website: BestEssayCheap.com

If you want to get a full essay, visit our page: cheap essay