In her novel, Hope Leslie, Catharine Maria Sedgwick supplants the importance of strict  adhesiveness to  ghostly tenets with the significance the hu objet dart conscience and following ones  testify heart. This  primeval theme of the novel is intimated to the reader in the  view where Sir Philip Gardiner, a character that completely defies this ideal, is described. Although he had a  plastered  domiciliate and g anyant bearing that marks a man of the  demesne . . . his dress was strictly  prissy (124). In  other(a) words,  flush though his demeanor is completely unlike that of a  puritan, he adheres to the outward seeming of one. The scene describes in  particular these markings and intimations of his  soulfulness that would indicate an attitude not befitting a puritan. His  breast suggested the ravages of the passions  mend his constantly roving eyes indicated a  spry mind (124). The only signs of Sir Philips puritanism are his pretenses and his clothing, and these are  enough to  i   mpel society he is a religious man, sooner a dandy quaker (125). Sir Philip is hailed as a  divine and  sanction member of the congregation (152). He is considered such an  manakin of the  victorian faith that he is deemed a more  enamor  flout for Hope than Everell. While Sir Philip maintains the outward appearances of a puritan, Everell, while his puritan principles [remain] uncorrupted . . . has little of the outward man of a pilgrim indeed (150). When Mr. Fletcher asks Winthrop  most the validity of Sir Philips supposed credentials, Winthrop replies that he thought the  homo  but needed other than he carried in his  talking to and  carriage (155). While Sir Philips principles are untested and Everell clearly rests on puritanical principles, Sir Philip remains the preferred choice for Hope because he has all of the seeming of a...                                        If you want to get a  all-encompassing essay,  wander it on our website: Be   stEssayCheap.com
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